You can
feel, think, and live better and more abundantly than you ever
thought possible, by focusing on Certain
Non-Negotiable Laws of Wellness:
Living a Life of Purpose
Living for Others
Law of Stewardship
Law of Emotional Choice
Law of Human Dignity
Law of Present- Moment Living
Law of Esprit
Law of Mindfulness
Law of Forgiveness
Law of Unconditional Love
Law of Personal Peace
LiveAbundantly.com
is a world wide web ministry of
Christ
Presbyterian
Church
a center of faith
for living abundantly
3400 State Road
Drexel Hill, Pennsylvania
USA 19026
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Focus on
Certain Non-Negotiable Laws of Wellness:
The
Law of Stewardship
sermon from the pulpit
of
Christ Presbyterian
Church
a center of faith
for abundant living
The Reverend Clyde E. Griffith, pastor
References:
From the Ancient Texts: Jeremiah
18:1-10
From the Early Church: Luke
12: 13-21 |
Do you know the fable about the hungry fox?
One night a hungry fox was on the prowl and came upon a luscious-looking
farmer's garden. He could see through the fence the farmer took good care
of this garden and all the vines and
bushes were loaded. "Jackpot!," he thought. There was just one
catch. There was a six-foot wire mesh fence around the garden. That was
just a minor deterrent, he thought. And he sniffed around the bottom of
the fence, all down one side, and turning the corner, we went down another
side, nothing. He turned another corner and went clear down that side. No
way in. And then he went down the last side and there, almost hidden, was
-- a hole. "Aha!", he thought, and stuck his head through the
hole. But, as luck would have it, the hole was too small. He couldn't fit
through it. But, being a wily fox, he thought, "I can do this. If I
fast for about three days and three nights, I should lose enough weight to
fit through the hole."
And so, the story goes, he hid in the shrubs and laid low for three days
and three nights -- he fasted, thinking only of the luscious garden and
all the promising delights therein. And, on the fourth night, under the
cover of a new moon, the hungry fox managed to slip through the hole in
the garden fence and spent the whole night in the garden pigging
out.
He went for the cabbage. He ate the tomatoes. He ate the beans. He ate the
peas. He ate the zucchini. He ate the cumquats -- yes, cumquats.
He ate and ate and ate, all night long. As the first light began to illumine
the garden, the fox decided it was time to leave so the farmer wouldn't
spot him in his garden.
Well, wouldn't you know it. He had eaten so much, he couldn't get through
the little hole in the fence.
Poor fox! Again, he had to hide in the garden and fast
for three days and three nights before he could slip through
the hole in the fence and make his escape. As he
was leaving, he turned to cast a farewell glance at the
scene of his binge-eating, and muttered, "What a garden
you are. What delicious fruits you have. But now look at me. What have I
got now for all my labor and
cunning?"
That's kind of the way life is, isn't it?
The world entices us with its fruits and we starve ourselves to get them,
thinking they will bring happiness and
contentment and wellness and the good life.
Our Bible text today, tells us that they won't.
They never do.
They never have and they never will.
We might as well save ourselves the
trouble.
The LADIES HOME JOURNAL recently reported
the results of a survey that revealed that over 70% of the things
we worry about these days, are about money.
Adlai Stevenson once said, "There was a
time when a fool and his money were soon
parted, but now days it happens to
everybody."
There are some principles in this story of
the rich fool that are critical for our lives. Like most of the stories
that Jesus told, the emphasis is on practical application. The rich fool
had devoted his life to acquiring things. He had a bumper sticker on his
wagon that read, "Life is like kindergarten, he who has the most
toys, wins!" Now, it was time for him to die.
And what would happen to the things?
Would they go on the auction
block?
Would they go to ungrateful relatives?
What was the point of his life?
He thought his wealth had bought him
security -- but it could not protect him from the grim reaper.
Of what use was it all, then?
How does it all fit together in the grand scheme of life?
Some of you remember a time before computers
-- before Ross Perot and William Gates -- when the richest man in the
world was . . . Jean Paul Getty. J. Paul Getty
spent a lifetime accumulating a fortune. His massive
wealth supported a life-style and informed his philosophy
of life. From what we read, he apparently
was a lousy father. One time, one of his
grandsons was kidnapped and held for
ransom. Getty refused to pay the ransom
to get him back. He reasoned that if he paid
the kidnappers, then all of his grandchildren would get kidnapped for
ransom. And the kidnappers were asking
for $1 million. Now, a million dollars was pocket change to Jean Paul
Getty. Even if all fourteen of his grandchildren were kidnapped and
ransomed for that much money, he still
could have paid it with ease.
The standoff went for four months after the
first ransom note was sent, when the kidnappers, to get his attention,
cut off the little boy's right ear and mailed it to Getty. Finally, he
agreed to pay the ransom, but, even then, he insisted that his son, the
boy's father, pay him back -- with interest.
I sincerely doubt that J. Paul Getty's money
brought him any real happiness. Happiness comes from sharing what you have
with others. Most parents know that. There is far more joy in giving to
your children than hoarding for your own pleasure. But the joy of giving
goes farther than that. Wise people move beyond their own family to give
to people in need and to causes in which they believe.
Calvin Coolidge once said, "No person
was ever honored for what he received.
Honor has been the reward for what he gave." The foolish rich man had
his priorities wrong. When Jesus said, "It is more blessed to give
than to receive," he was not mouthing a pious platitude. He was
giving us a formula for abundant living -- a formula for the good life --
a formula for wellness.
Cancer survivor, Greg Anderson, in his new
book, The 22 Non-Negotiable Laws of Wellness: Feel, Think,
and Live Better Than You Ever
Thought Possible, spends a chapter on what he calls "The Law
of Stewardship."
Living by these "laws" promises a
new lease on life -- a healthier, more abundant life -- just like Jesus
promised. This "Non-negotiable law" is really about recognizing
yourself as a part of a larger "holy" whole -- demanding what
Albert Schweitzer called "a reverence for life." When you see
yourself as a part of the on-going process of life, there is in
interdependence of all things. When we
recognize, as Greg Anderson writes, that "Everything we do has an
affect, either for good or for ill, on the well[being] of ourselves, and
ultimately on the well[being] of the Earth." The mandate, for Greg
Anderson, and for Jesus, is revolutionary: "We are called to live our
life with appropriate regard for others." We are called "to do
nothing less than examine and awaken our conscience to see the
connectedness of all of life." This law affected Albert Schweitzer so
that at one time he was taken to pick food off of his dinner plates and
feed the ants that crawled around the table as he ate.
When you begin to live your life according
to this principle it changes the way you view things. In fact, the game of
accumulating things, fades to another level, and another life, really. For
the abundant life comes to us, the good life is realized, the healthiest
life is experienced, only when we put our personal life, our personal
strivings, our personal priorities, in the proper order.
Contrary to what our popular culture preaches to us, contrary to what we
have learned so well,
contrary to the way most of us have lived our lives up to this
point,
living for numero uno is a dead end street.
It is not the way of Jesus.
It is not the way of our Christian faith.
It is not the way to the abundant life.
Some of you know this, in a limited way, if not a cosmic way. Some of you
may of felt this -- or may still feel this about your spouse -- maybe
about your family -- maybe about your church.
You would do just about anything for them. And even make tremendous
personal sacrifice for them -- even when your sacrifice may never be
recognized -- especially then -- do you do you know the real meaning of
this law of living abundantly.
Eleanor Roosevelt once wrote, "One's
philosophy is not best expressed by words. It is expressed in the choices
one makes. In the long run, we shape our lives and we shape ourselves. The
process never ends until we die. And the choices we make are ultimately
our responsibility."
You remember when Howard Hughes died after years of reclusive living -- if
you could call it living -- everyone wondered just how much money he
really left. And, of course, the truth of the matter is that he left it
all, didn't he? In his story, Jesus said, God spoke to the rich man, and
said, "You fool!" I think that few of us would think that Howard
Hughes, with all his billions of dollars, knew happiness, or knew health,
or knew the abundant live. But I think Daniel Pearson did. And I think
Louis Pichotti did. And I think there is some evidence to indicate that
even Walter Annenberg experiences this in these later years as he gives
away huge sums of money.
Chances are, you've never heard of Daniel
Pearson, but Daniel Pearson knew of this life-principle and lived it out
in his long life, and Daniel Pearson knows abundant and eternal life.
Listen to this: Daniel Pearson was born poor and worked his way through
high school and college, living in an attic room and cooking his own
frugal meals. He was a school teacher, studied medicine, and afterward was
a farmer, and later engaged in the lumber business. He was blessed with a
wife, of whom Dr. Pearson has said, "She wanted me to make money to
give it away."
And give it away, they did. They began to systematically give away all the
money they didn't absolutely need for a sparse and frugal life style.
One of their passions was to help young people who were struggling
to get an education. All in all, throughout their
lives, they established endowments at forty-seven colleges in twenty-four
states, twelve of them in the deep
south. In his characteristic way, Daniel Pearson wrote,
"I have had more fun than any other rich man alive.
They are welcome to their automobiles and yachts. I have discovered that
giving is the most exquisite delight in
the world. I intend to die penniless." Indeed, Dr. Daniel Pearson
died a poor man, at the age of 99, in
one of the several nursing homes he
founded, after making gifts totaling more than 6 million dollars to
various causes throughout his life. Truly, he knew the joy of living for
others, and laid up his treasure in heaven. He understood well, this
necessary principle of the abundant life.
In the early part of this century, Louis
Pichotti, gave $100,000 to build a college in Liberia. Shortly after his
gift, the stock market crashed, and he lost everything -- but his life. He
was never able to get back on his feet and was doomed to spend the rest of
his days in a two room flat on the south side of Chicago doing whatever
menial jobs came along -- surviving at a substance level. In the 1940's
the college had grown. Literally thousands of young Africans had been
educated there. And on an anniversary of the founding of the college, the
administration decided it was time to say thank you to its benefactor. The
search for Louis Pichotti took months. Private investigators were called
in to track him down. Finally, after intense activity, they found him
living in this slum-like neighborhood. He was flown to Africa for a grand
celebration and was given a grand tour of the campus that meant so much to
so many.
As he looked over the campus that day, filled with hundreds of students
engaged in the task of learning, he
whispered to the president of the college, "The only thing I have
kept, is what I gave away." Wise words. For truly, only what we give
away is ours forever.
It's a hard lesson.
We may not like to hear it.
But it is a true lesson.
Jesus says the rich man was a fool,
because he neglected his responsibilities -- his responsibilities to God
-- his responsibilities to those living in the world around him.
A contemporary preacher tells the story of a
very wealthy Christian businessman who was asked back to the church of his
youth to speak to the Sunday School Class he attended long years ago. The
children were curious about this man who was now worth millions, and asked
him to tell them how it all began. He said, "Well, you know,
curiously enough, it began right here in this church. Those were hard
times. I was a young man with no job and very poor. One Sunday, we had a
guest preacher who I remember saying "Give your life and all that you
have to Jesus, and He will bless you." Well, his words hit me pretty
hard. I had $3.54 in my pocket. It was all I had in the world. And I put
the whole thing in the offering plate that day. I gave everything I had,
and I gave my life to the Lord that day. And he has blessed me ever
since." It was a powerful statement. And really impressed the kids.
And one of the kids held up his hand and asked, "Mister, could you do
it today?"
Its easy to trust all of your resources to
God when they total $3.54, isn't it? But it is different when your resources
are much more, isn't it? You would think, that on the basis of disposable
income it would be easier to tithe the more money you have. But, it
doesn't work that way, does it? It doesn't work that way in this church --
or in any church I know of.
Somewhere along the way, we change, don't
we?
Jesus was right to the point, and says it is the voice of God that says,
"You fool!"
If you're like me, you go out to eat in a
restaurant and receive lousy service. That ever happened to
you? And what? We still leave a tip -- maybe even 15%. When we receive
better service, maybe we leave a little more. Think about it: Why are we
so embarrassed to leave a tip of say one or two percent in a restaurant,
when we are not embarrassed to do that here in God's house? The cup from
which Jesus and his disciples drank meant giving everything they had.
We all know the truth in the old adage that
"the best time to plant a tree is 25 years ago.
The second best time to plant a tree is today.
The Law of Steward is a powerful principle:
recognizing that our life is not ours, really.
Nothing we ever did, or ever do, earns us the right to life, does it? Our
life is a gift -- given freely by the Ultimate Giver. Somehow, we get all
mixed up and forget this -- or never learn it in the first place. But what
we set out to make a return gift -- the gift of our lives -- we know
instantly a healthier more abundant life.
Friends, my sincere wish for each of us here
today is that the tree can be planted
today.
It will make a great difference in your life.
You will feel better.
You will think better.
You will live better than you ever
dreamed possible. And God will say, "Well done, my good and faithful
servant!"
Let someone else hear the words,
"You fool!" Amen.
How
to Live Healthier and Longer:
Focus on Living Certain Non-Negotiable Laws of
Wellness:
The Law
of Life Mission (Living A Life of Purpose)
The Law of Service (Living for Others)
The Law of Stewardship
The Law of Emotional Choice
The Law of Human Dignity
The Law of Present-Moment Living
The Law of Esprit
The Law of Mindfulness
The Law of Forgiveness
The Law of Unconditional Love
The Law of Personal Peace
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References:
The 22 Non-Negotiable Laws of Wellness:
Feel, Think, and Live Better Than You Ever Thought Possible
by Greg Anderson
Healing Wisdom: Insight, Wit and
Inspiration for Anyone Facing Illness
by Greg Anderson
Journeys With the Cancer Conquerors:
Mobilizing Mind and Spirit
by Greg Anderson
Sound Mind, Sound Body:
A New Model for Lifelong Health
Dr. Kenneth Pelletier
Research Study:
Caveat::
This sermon was prepared for oral delivery from the pulpit of
Christ Presbyterian Church to the congregation gathered. For
the most part, sources have not been cited. The thoughts and
ideas put forth here are my own, but I have borrowed liberally
from a wide variety of sources -- and, of course, they may or may
not approve of the way I have adapted their
material. |
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